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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/atom10full.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.publicculture.org/~d/styles/itemcontent.css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" xml:lang="en-us"><title>publicculture's latest books</title><link href="http://readernaut.com/publicculture/books/" rel="alternate" /><id>http://readernaut.com/publicculture/books/</id><updated>2010-09-03T00:39:00Z</updated><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/atom+xml" href="http://feeds.publicculture.org/pc/booksreceived" /><feedburner:info uri="pc/booksreceived" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><entry><title>Public Culture added "Wanted Cultured Ladies Only!"</title><link href="http://feeds.publicculture.org/~r/pc/booksreceived/~3/vk8MaeeDLmo/" rel="alternate" /><id>http://readernaut.com/books/0252076281/</id><summary type="html">

&lt;img align="right" src="http://media.readernaut.com/book_covers/0252076281_t150.jpg" alt=""&gt;

Wanted Cultured Ladies Only! maps out the early culture of cinema stardom in India from its emergence in the silent era to the decade after Indian independence in the mid-twentieth century. Neepa Majumdar combines readings of specific films and stars with an analysis of the historical and cultural configurations that gave rise to distinctly Indian notions of celebrity. She argues that discussions of early cinematic stardom in India must be placed in the context of the general legitimizing discourse of colonial "improvement" that marked other civic and cultural spheres as well, and that "vernacular modernist" anxieties over the New Woman had limited resonance here. Rather, it was through emphatically nationalist discourses that Indian cinema found its model for modern female identities. Considering questions of spectatorship, gossip, popularity, and the dominance of a star-based production system, Majumdar details the rise of film stars such as Sulochana, Fearless Nadia, Lata Mangeshkar, and Nargis

&lt;ul&gt;
  &lt;li&gt;Pages: 272&lt;/li&gt;
  &lt;li&gt;ISBN: &lt;a href="/books/0252076281/"&gt;0252076281&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;EAN: &lt;a href="/books/0252076281/"&gt;9780252076282&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;Dewey: 791.43028092291411&lt;/li&gt;
  &lt;li&gt;Binding: Paperback&lt;/li&gt;
  &lt;li&gt;Publisher: &lt;a href="/publishers/1244/"&gt;University of Illinois Press&lt;/a&gt;&lt;/li&gt;
  
  &lt;li&gt;&lt;a href="http://www.amazon.com/dp/0252076281/?tag=readernaut-20"&gt;Amazon&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://bookmooch.com/detail/0252076281"&gt;BookMooch&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://books.google.com/books?isbn=0252076281"&gt;Google books&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;img src="http://feeds.feedburner.com/~r/pc/booksreceived/~4/vk8MaeeDLmo" height="1" width="1"/&gt;</summary><feedburner:origLink>http://readernaut.com/books/0252076281/</feedburner:origLink></entry><entry><title>Public Culture added "Translating Time"</title><link href="http://feeds.publicculture.org/~r/pc/booksreceived/~3/JYw7xOy_rFY/" rel="alternate" /><id>http://readernaut.com/books/0822345102/</id><summary type="html">

&lt;img align="right" src="http://media.readernaut.com/book_covers/0822345102_t150.jpg" alt=""&gt;

Under modernity, time is regarded as linear and measurable by clocks and calendars. Despite the historicity of clock-time itself, the modern concept of time is considered universal and culturally neutral. What Walter Benjamin called "homogeneous, empty time" founds the modern notions of progress and a uniform global present in which the past and other forms of time consciousness are seen as superseded.     In Translating Time, Bliss Cua Lim argues that fantastic cinema depicts the coexistence of other modes of being alongside and within the modern present, disclosing multiple "immiscible" temporalities that strain against homogeneous time. In this wide-ranging study--encompassing Asian American video (On Cannibalism), ghost films from the New Cinema movements of Hong Kong and the Philippines (Rouge, Itim, Haplos), Hollywood remakes of Asian horror films (Ju-on, The Grudge, A Tale of Two Sisters) and a Filipino horror film cycle on monstrous viscera suckers (Aswang)--Lim conceptualizes the fantastic as a form of temporal translation. The fantastic translates supernatural agency in modern secular terms, but also exposes an untranslatable remainder, undermining the fantasy of a singular national time and emphasizing shifting temporalities of transnational reception.    Lim interweaves scholarship on visuality with postcolonial historiography. She draws on Henri Bergson's understanding of cinema as both implicated in homogeneous time and central to its critique, as well as on postcolonial thought linking the ideology of progress to imperialist expansion. At stake in this project are more ethical forms of understanding time that refuse to domesticate difference as anachronism. While supernaturalism is often disparaged as a vestige of primitive or superstitious thought, Lim suggests an alternative interpretation of the fantastic as a mode of resistance to the ascendancy of homogeneous time and a starting-point for more ethical temporal imaginings.

&lt;ul&gt;
  &lt;li&gt;Pages: 360&lt;/li&gt;
  &lt;li&gt;ISBN: &lt;a href="/books/0822345102/"&gt;0822345102&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;EAN: &lt;a href="/books/0822345102/"&gt;9780822345107&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;Dewey: 791.43615&lt;/li&gt;
  &lt;li&gt;Binding: Paperback&lt;/li&gt;
  &lt;li&gt;Publisher: &lt;a href="/publishers/19/"&gt;Duke University Press&lt;/a&gt;&lt;/li&gt;
  
  &lt;li&gt;&lt;a href="http://www.amazon.com/dp/0822345102/?tag=readernaut-20"&gt;Amazon&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://bookmooch.com/detail/0822345102"&gt;BookMooch&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://books.google.com/books?isbn=0822345102"&gt;Google books&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;img src="http://feeds.feedburner.com/~r/pc/booksreceived/~4/JYw7xOy_rFY" height="1" width="1"/&gt;</summary><feedburner:origLink>http://readernaut.com/books/0822345102/</feedburner:origLink></entry><entry><title>Public Culture added "Ordinary Genomes"</title><link href="http://feeds.publicculture.org/~r/pc/booksreceived/~3/Z7iB2kI2t8s/" rel="alternate" /><id>http://readernaut.com/books/082234534X/</id><summary type="html">

&lt;img align="right" src="http://media.readernaut.com/book_covers/082234534X_t150.jpg" alt=""&gt;

Ordinary Genomes is an ethnography of genomics, a global scientific enterprise, as it is understood and practiced in the Netherlands. Karen-Sue Taussig's analysis of the Dutch case illustrates the broader phenomenon of the entwining of scientific knowledge and culture: genetics may transform society, but society also transforms genetics. Taussig argues that in the Netherlands, ideas about genetics are shaped by two highly valued and sometimes contradictory Dutch social ideals: a desire for ordinariness and a commitment to tolerance. They are also influenced by Dutch history and concerns about immigration and European unification. Taussig contends that the Dutch enable a social ideal of tolerance by demarcating and containing difference so as to minimize its social threat, and that it is within this particular ideal of tolerance that they construct and manage the meaning of genetic difference.     Illuminating the connections between biology, citizenship, and identity, Taussig traces the everyday experiences of Dutch people as they encounter genetics in research labs, clinics, the media, and elsewhere. She explains the institutional framework--involving clinics, research and diagnostic laboratories, and counseling offices--within which human genetic knowledge and practices are produced in the Netherlands. Through her vivid descriptions of specific diagnostic processes, Taussig illuminates the open and evolving nature of genetic categories, the ways that abnormal genetic diagnoses are "normalized," and the ways that race, ethnicity, gender, and religion inform diagnoses. Addressing broader concerns about the interconnections among science, technology, bodies, and the nation, she examines how the Dutch people attempted to come to terms with a transgenic bull (a bull with a gene from another species incorporated into its genome). Taussig's analysis of how genomics is understood and practiced in the Netherlands challenges monolithic notions of Western modernity and of genetics.

&lt;ul&gt;
  &lt;li&gt;Pages: 264&lt;/li&gt;
  &lt;li&gt;ISBN: &lt;a href="/books/082234534X/"&gt;082234534X&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;EAN: &lt;a href="/books/082234534X/"&gt;9780822345343&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;Dewey: 599.935&lt;/li&gt;
  &lt;li&gt;Binding: Paperback&lt;/li&gt;
  &lt;li&gt;Publisher: &lt;a href="/publishers/19/"&gt;Duke University Press&lt;/a&gt;&lt;/li&gt;
  
  &lt;li&gt;&lt;a href="http://www.amazon.com/dp/082234534X/?tag=readernaut-20"&gt;Amazon&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://bookmooch.com/detail/082234534X"&gt;BookMooch&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://books.google.com/books?isbn=082234534X"&gt;Google books&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;img src="http://feeds.feedburner.com/~r/pc/booksreceived/~4/Z7iB2kI2t8s" height="1" width="1"/&gt;</summary><feedburner:origLink>http://readernaut.com/books/082234534X/</feedburner:origLink></entry><entry><title>Public Culture added "Garbage In, Garbage Out"</title><link href="http://feeds.publicculture.org/~r/pc/booksreceived/~3/FCvnvIgeaWc/" rel="alternate" /><id>http://readernaut.com/books/0813928257/</id><summary type="html">

&lt;img align="right" src="http://media.readernaut.com/book_covers/0813928257_t150.jpg" alt=""&gt;

Your garbage is going places you'd never imagine. What used to be                  sent to the local dump now may move hundreds of miles by truck and barge to its                  final resting place. Virtually all forms of pollution migrate, subjected to natural                  forces such as wind and water currents. The movement of garbage, however, is under                  human control. Its patterns of migration reveal much about power sharing among                  state, local, and national institutions, about the Constitution's protection of                  trash transport as a commercial activity, and about competing notions of social                  fairness. In Garbage In, Garbage Out, Vivian                  Thomson looks at Virginia's status as the second-largest importer of trash in the                  United States and uses it as a touchstone for exploring the many controversies                  around trash generation and disposal.Political                  conflicts over waste management have been felt at all levels of government. Local                  governments who want to manage their own trash have fought other local governments                  hosting huge landfills that depend on trash generated hundreds of miles away. State                  governments have tried to avoid becoming the dumping grounds for cities hundreds of                  miles away. The constitutional questions raised in these battles have kept                  interstate trash transport on Congress's agenda since the early 1990s. Whether the                  resulting legislative proposals actually address our most critical garbage-related                  problems, however, remains in question.Thomson                  sheds much-needed light on these problems. Within the context of increased                  interstate trash transport and the trend toward privatization of waste management,                  she examines the garbage issue from a number of perspectives--including the links                  between environmental justice and trash management, a critical evaluation of the                  theoretical and empirical relationship between economic growth and environmental                  improvement, and highlighting the ways in which waste management practices in the US                  differ from those in the European Union and Japan. Thomson then provides specific,                  substantive recommendations for our own                  policymakers. Everything eventually becomes                  trash. As we explore the long, often surprising, routes our garbage takes, we begin                  to understand that it is something more than a mere nuisance that regularly                  "disappears" from our curbside. Rather, trash generation and                  management reflect patterns of consumption, political choices over whether garbage                  is primarily pollution or commerce, the social distribution of environmental risk,                  and how our daily lives compare with those of our counterparts in other                  industrialized nations.

&lt;ul&gt;
  &lt;li&gt;Pages: 192&lt;/li&gt;
  &lt;li&gt;ISBN: &lt;a href="/books/0813928257/"&gt;0813928257&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;EAN: &lt;a href="/books/0813928257/"&gt;9780813928258&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;Dewey: 363.7285560973&lt;/li&gt;
  &lt;li&gt;Binding: Paperback&lt;/li&gt;
  &lt;li&gt;Publisher: &lt;a href="/publishers/1762/"&gt;University of Virginia Press&lt;/a&gt;&lt;/li&gt;
  
  &lt;li&gt;&lt;a href="http://www.amazon.com/dp/0813928257/?tag=readernaut-20"&gt;Amazon&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://bookmooch.com/detail/0813928257"&gt;BookMooch&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://books.google.com/books?isbn=0813928257"&gt;Google books&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;img src="http://feeds.feedburner.com/~r/pc/booksreceived/~4/FCvnvIgeaWc" height="1" width="1"/&gt;</summary><feedburner:origLink>http://readernaut.com/books/0813928257/</feedburner:origLink></entry><entry><title>Public Culture added "Gun Crusaders"</title><link href="http://feeds.publicculture.org/~r/pc/booksreceived/~3/r4kQMd_xiYc/" rel="alternate" /><id>http://readernaut.com/books/0814795501/</id><summary type="html">

&lt;img align="right" src="http://media.readernaut.com/book_covers/0814795501_t150.jpg" alt=""&gt;

Nothing conjures up images of the American frontier and a pick-yourself-up-by-the-bootstraps view of freedom and independence quite like guns. Gun Crusaders is a fascinating inside look at how the four-million member National Rifle Association and its committed members come to see each and every gun control threat as a step down the path towards gun confiscation, and eventually socialism. Enlivened by a rich analysis of NRA materials, meetings, leader speeches, and unique in-depth interviews with NRA members, Gun Crusaders focuses on how the NRA constructs and perceives threats to gun rights as one more attack in a broad liberal cultural war. Scott Melzer shows that the NRA promotes a nostalgic vision of frontier masculinity, whereby gun rights defenders are seen as patriots and freedom fighters, defending not the freedom of religion, but the religion of individual rights and freedoms.

&lt;ul&gt;
  &lt;li&gt;Pages: 336&lt;/li&gt;
  &lt;li&gt;ISBN: &lt;a href="/books/0814795501/"&gt;0814795501&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;EAN: &lt;a href="/books/0814795501/"&gt;9780814795507&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;Dewey: 323.43&lt;/li&gt;
  &lt;li&gt;Binding: Hardcover&lt;/li&gt;
  &lt;li&gt;Publisher: &lt;a href="/publishers/71/"&gt;NYU Press&lt;/a&gt;&lt;/li&gt;
  
  &lt;li&gt;&lt;a href="http://www.amazon.com/dp/0814795501/?tag=readernaut-20"&gt;Amazon&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://bookmooch.com/detail/0814795501"&gt;BookMooch&lt;/a&gt;&lt;/li&gt;
  &lt;li&gt;&lt;a href="http://books.google.com/books?isbn=0814795501"&gt;Google books&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;&lt;img src="http://feeds.feedburner.com/~r/pc/booksreceived/~4/r4kQMd_xiYc" height="1" width="1"/&gt;</summary><feedburner:origLink>http://readernaut.com/books/0814795501/</feedburner:origLink></entry></feed>
